Now here is something really interesting (to me),
something you can use at a standing-up-only
party when everyone is tired of hearing there
are
one million
three-thousand-two-hundred-ninety-five
words used by the Esimo for snow. This is what
Ezra Pound learned from
Ernest Fenollosa:
Some languages are so constructed—English among them—
hat we each only really speak one sentence in our lifetime.
That sentence begins with your
first words,
toddling around the kitchen, and ends with
your
last words right before you step into
the limousine, or in a nursing home,
the night-duty attendant vaguely
on hand.
Or, if you are blessed, they are heard by
someone who knows you and loves you and
will be sorry to hear the sentence end.
When I told Mr. Angel about the lifelong sentence,
he
said:
“That's a lot of semicolons!” he is absolutely right;
the sentence would be unwieldy and awkward and resemble the novel
of a savant, but the next time you use a semicolon
(which, by the way, is the least-used mark of punctuation in all of poetry)
you should stop and be thankful that there exists this little thing,
invented by a human being—an Italian as a matter of
fact—that allows us to go on and keep on connecting
speech that for all apparent purposes is unrelated.
You might say a poem is a ,
a living , what connects the first line to the last,
the act of keeping together that whose nature is to fly apart.
Between the first and last lines there exists—a poem—and
if it were not for the poem that intervenes, the first
and last lines of a poem would not speak to each other.
Would not speak to each other.
Because the lines of a poem are speaking to each other,
not you to them or they to you.
I will tell you what I
miss:
I miss watching a movie and at the end,
huge scrolled words come on the screen and say:
The End. I miss finishing a novel and there
on the last page, at a discrete distance from
the last words of the last sentence, are the dark
letters spelling The End.
It was its own thrill.I didn't ignore them,
I read them, even if only silently,
with a deep sense of
feeling:
both the feeling of being replete,
a feeling of satisfaction, and the feeling of loss,
the sadness of having finished the book.
I have never, in my life, read a poem that ended with
the words The End. Why is that, I wonder.
I think perhaps the brevity of poems compared
to novels makes one feel that there has been no great
sustention of energy, no marathon worthy of pulling
tape across the finish line.
And then I found a poem of mine that I had carefully
written by hand in the sixth grade, and at the bottom
of the page, in India ink, beautifully apart from the
rest of the text, were the words The End.
And I realized children very often denote the end because
it is indeed a great achievement for them to have writte
anything, and they are completely unaware of the number of
stories and poems that have already been
written;
know some,
of course, but have not yet found out the extent to which
they are not the only persons residing on the planet.
And so they sign their poems and stories like kings.
Which is a wonderful thing.
Roland Barthes suggests there are three ways to finish
any piece of
writing:
the ending will have the last word
or the ending will be silent or the ending will execute
a pirouette, do something unexpectedly incongruent.
Gaston Bachelard says the single most succinct and
astonishing
thing:
We begin in admiration and we
end by organizing our disappointment. The moment
of admiration is the experience of something unfiltered,
vital and fresh—it could also be horror—and the moment
of organization is both the onset of disappointment
and its dignification; the least we can do is dignify our knowingness,
the loss of some vitality through familiarization,
by admiring not the thing itself but how we can organize it,
think about it.
I am afraid there is no way around this.
It is the one try inevitable thing. And if you believe that,
then you are conceding that in the beginning was the act,
not the word.
The painter Cy Twombly quotes John Crowe Ransom, on a
scrap of paper:
“The image cannot be disposed of a primordial freshness which ideas
can never claim.”
Easy and appropriate thing for a painter to say.
Cy Twombly uses text in some of his drawings and paintings,
usually poetry, usually Dante. Many men and women have written
long essays and lectures on the ideas they see expressed in
Twombly's work.
Bachelard's sentence simply says
this:
origins (beginnings) have consequences (endings).
The poem is the consequence of its origins. Give me the fruit
and I will take from it a see and plant it and watch grow the tree
from which it fell.
Barbara Henstein Smith, in her book Poetic Closure:
A Study of How Poems End, says this:
“Perhaps all we can say, and even this may be too much,
is that varying degrees or states of tension seem to be
involved in all our experiences, and that the most gratifying
ones are those in which whatever tensions are created are also
released. Or, to use another familiar set of terms,
an experience is gratifying to the extent that those expectations
that are aroused are also fulfilled.”
But there is no book I know of on the subject of how poems begin.
How can the origin be traced when there is no form or shape
that precedes it to trace?
It is exactly like tracing the moment of the
big bang
—we can goback to a nanosecond before the beginning, before the universe
burst into being, but we can't go back to the precise beginning
because that would precede knowledge, and we can't “know”
anything before “knowing” itself was born.
I have flipped through books, reading hundreds of opening and closing
lines, across
and I have discovered that first lines are remarkably similar,
even repeated, and that last lines are remarkably similar
, even repeated. Of course in all cases they remain remarkably
distinct, because the words belong to completely different poems.
And i began to realize, reading these first and last lines,
that there are not only the first and last lines of the lifelong
sentence we each speak but also the first and last lines of
the long piece of language delivered to use by others, by those we
listen to.
And in the best of all possible lives, that beginning and that end are
the
same:
in poem after poem I encountered words that mark the first
something made out of language that we hear as children repeated
night after night, like a refrain: I love you. I am here with you.
Don't be afraid. Go to sleep now.
And I encountered words that mark the last something made out of
language that we hope to hear on
earth:
I love you.
I am here with you.
Don't be afraid.
Go to sleep now.
But it is growing damp and I must go in. Memory's fog is rising.
Among
Emily Dickinson's last words (in a letter).
A woman whom everyone
thought of as shut-in, homebound, cloistered, spoke as if she had been out,
exploring the earth, her whole life, and it was finally time to go in.
And it was.